The transcendent brain : spirituality in the age of science / Alan Lightman.
"Modern science teaches us that anything can be explained in terms of atoms and forces, including the inner workings of the brain. But certain personal experiences can challenge the idea that there's nothing beyond inert matter. Communing with nature, working through a complex problem, or experiencing a piece of art, we sometimes feel a powerful sense of transcendence, of connecting with a cosmic unity that may seem unexplainable by science. But according to acclaimed physicist and novelist Alan Lightman, we can embrace these spiritual experiences without letting go of our scientific worldview. Lightman draws on a rich intellectual history to explore this fascinating intersection between religion and science. Philosopher Moses Mendelssohn's rational arguments for the soul foreground our thinking about non-materiality; Roman poet and philosopher Lucretius' ideas predict how strict materialism might explain elusive phenomena; Neuroscientist Christof Koch lays the foundation for the material basis of consciousness; and social psychologist Cynthia Frantz provides a scientific explanation of our deep connection to nature and things larger than ourselves. Lightman weaves these ideas together to argue for a concept he calls "spiritual materialism"-the view that while spiritual experiences may arise from atoms and molecules like everything else, the physical laws of the universe may not be able to fully capture the first-person experience of transcendence. Spirituality, in this sense, is not only compatible with a strictly scientific view, but remains at the core of what it means to be human"-- Provided by publisher.
Record details
- ISBN: 9780593317419 (hardcover)
- Physical Description: 194 pages : illustrations ; 20 cm
- Edition: First edition.
- Publisher: New York : Pantheon Books, [2023]
- Copyright: ©2023
Content descriptions
| Bibliography, etc. Note: | Includes bibliographical references. |
Search for related items by subject
| Subject: | Religion and science. Spirituality. |
Available copies
- 1 of 1 copy available at Tsuga Consortium.
Holds
- 0 current holds with 1 total copy.
Show Only Available Copies
| Location | Call Number / Copy Notes | Barcode | Shelving Location | Status | Due Date |
|---|---|---|---|---|---|
| Cookstown Branch | 215 Lig | 31681010314912 | NONFIC | Available | - |
- Baker & Taylor
"Modern science teaches us that anything can be explained in terms of atoms and forces, including the inner workings of the brain. But certain personal experiences can challenge the idea that there's nothing beyond inert matter. Communing with nature, working through a complex problem, or experiencing a piece of art, we sometimes feel a powerful sense of transcendence, of connecting with a cosmic unity that may seem unexplainable by science. But according to acclaimed physicist and novelist Alan Lightman, we can embrace these spiritual experiences without letting go of our scientific worldview. Lightman draws on a rich intellectual history to explore this fascinating intersection between religion and science. Philosopher Moses Mendelssohn's rational arguments for the soul foreground our thinking about non-materiality; Roman poet and philosopher Lucretius' ideas predict how strict materialism might explain elusive phenomena; Neuroscientist Christof Koch lays the foundation for the material basis of consciousness; and social psychologist Cynthia Frantz provides a scientific explanation of our deep connection to nature and things larger than ourselves. Lightman weaves these ideas together to argue for a concept he calls "spiritual materialism"--the view that while spiritual experiences may arise from atoms and molecules like everything else, the physical laws of the universe may not be able to fully capture the first-person experience of transcendence. Spirituality, in this sense, is not only compatible with a strictly scientific view, but remains at the core of what it means to be human"-- - Baker & Taylor
In this fascinating intersection between religion and science, an acclaimed physicist and novelist, drawing on a rich intellectual history and on contemporary scientists, explores the concept of âspiritual materialismââthe view that spiritual experiences are consistent with a scientific view of the world. Illustrations. - Random House, Inc.
From the acclaimed author of Einsteinâs Dreams comes a rich, fascinating answer to the question, Can the scientifically inclined still hold space for spirituality?
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âLightman…belongs to a noble tradition of science writers, including Oliver Sacks and Lewis Thomas, who can poke endlessly into a subject and…stir up fresh embers of wonder.â âThe Wall Street Journal
Gazing at the stars, falling in love, or listening to music, we sometimes feel a transcendent connection with a cosmic unity and things larger than ourselves. But these experiences are not easily understood by science, which holds that all things can be explained in terms of atoms and molecules. Is there space in our scientific worldview for these spiritual experiences?
According to acclaimed physicist and novelist Alan Lightman, there may be. Drawing on intellectual history and conversations with contemporary scientists, philosophers, and psychologists, Lightman asks a series of thought-provoking questions that illuminate our strange place between the world of particles and forces and the world of complex human experience. Can strict materialism explain our appreciation of beauty? Or our feelings of connection to nature and to other people? Is there a physical basis for consciousness, the most slippery of all scientific problems?
Lightman weaves these investigations together to propose what he calls âspiritual materialismââ the belief that we can embrace spiritual experiences without letting go of our scientific worldview. In his view, the breadth of the human condition is not only rooted in material atoms and molecules but can also be explained in terms of Darwinian evolution.
What is revealed in this lyrical, enlightening book is that spirituality may not only be compatible with science, it also ought to remain at the core of what it means to be human.